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parinaamatthai payanpadutthidhaan ovvoru vidhamaana uyirinatthaiyum kadavul padaitthaaraa?

parinaamatthai payanpadutthidhaan ovvoru vidhamaana uyirinatthaiyum kadavul padaitthaaraa?

baibil tharum badhil

 illai. kadavul manidhargalaiyum vevvēru ‘ina’ mirugangalaiyum paravaigalaiyum chedi kodigalaiyum padaitthaar endru baibil thelivaaga solgiradhu. a (aadhiyaagamam 1:12, 21, 25, 27; velippadutthudhal 4:11) manidhargal ellaarumē mudhal petrōraana aadhaam ēvaalilirundhu vandhavargal endru adhu solgiradhu. (aadhiyaagamam 3:20; 4:1) parinaamatthai payanpadutthi vevvēru ina uyir vagaigalai kadavul padaitthaar endra kōtpaattai (theistic evolution) baibil aadharippadhu illai. aanaal, ovvoru inatthukkullum sila maatrangal nigalvadhaaga vinnyaanigal solvadhai baibil otthukkolgiradhu.

 kadavul parinaamatthai payanpadutthinaaraa?

 parinaamatthai payanpadutthidhaan kadavul uyirinangalai padaitthaar endru nambugira makkal matthiyilēyē, adhai avar eppadi seidhaar enbadhai patri vitthiyaasamaana karutthukkal irukkindrana. idhai patri ensaiklōppīdiyaa brittaanikkaa ippadi solgiradhu: “iyarkai ulagai iyanga vaippadharku, iyarkai thērvaiyum b kadavul payanpadutthiyirukkiraar.”

 parinaamatthai payanpadutthidhaan kadavul uyirinangalai padaitthaar endra kōtpaattil indha vishayangalum adangum:

  •   aandaandu kaalangalukku munbirundha orē podhuvaana uyirinatthilirundhu ellaa uyirinangalum vandhana.

  •   oru vagaiyaana inatthaal mutrilum vitthiyaasamaana innoru inamaaga parinamikka mudiyum.

  •   indha ellaa seyalpaadugalukkum ēdhōvoru vidhatthil kadavuldhaan kaaranamaaga irukkiraar.

 parinaamam baibilōdu otthuppōgiradhaa?

 parinaamatthai payanpadutthidhaan kadavul uyirinangalai padaitthaar endra kōtpaadu, padaippai patri aadhiyaagamatthil sollappattulla baibil padhivu thulliyamaanadhu kidaiyaadhu endru maraimugamaaga kaattugiradhu. aanaal, aadhiyaagamatthil irukkira padhivu unmaiyaanadhu enbadhai yēsuvin vaartthaigal kaattugindrana. (aadhiyaagamam 1:26, 27; 2:18-24; matthēyu 19:4-6) yēsu būmikku varuvadharku munbu, kadavulōdu paralōgatthil vaalndhaar endrum, ‘ellaavatraiyum’ padaippadharku kadavulukku udhavi seidhaar endrum baibil solgiradhu. (yōvaan 1:3) idhilirundhu, parinaamatthai payanpadutthidhaan vitthiyaasamaana uyirinangalai kadavul padaitthaar endra kōtpaadu baibilōdu otthuppōgavillai enbadhu therigiradhu.

 chedi kodigalum mirugangalum sutruchūlalukku ētrapadi maaruvadhai parinaamam endru solla mudiyumaa?

 oru inatthukkul etthanai maatrangal ērpadum endru baibil vilakkamaaga solvadhillai. adhēsamayatthil, kadavul padaittha vevvēru ina mirugangalum thaavarangalum inapperukkam seiyumpōdhō, oru pudhiya sutruchūlalukku ētrapadi avai maarumpōdhō sila vērupaadugal ērpadum endra unmaiyai baibil maruppadhillai. idhai oru vagaiyaana parinaama valarchi endru silar ninaitthaalum indha maatrangalaal oru pudhiya inam uruvaavadhillai.

a vinnyaanigal payanpadutthugira “sitrinam” endra vaartthaikku badhilaaga, virivaana artthatthai tharum “inam” endra vaartthaiyai baibil payanpadutthugiradhu. indha inatthukkul nadakkira maatrangalaitthaan pudhidhaaga parinamitthirukkum sitrinangal enbadhaaga vinnyaanigal perumbaalum solgiraargal.

b oru vilangō thaavaramō adhanudaiya sutruchūlalukku thagundhapadi thannai maatrikkondu uyir vaalndhu, inapperukkam seigiradhu. idhaitthaan iyarkai thērvu (natural selection) endru solgiraargal.